Cementerio Nacional de la Avenida Independencia/ National Cemetery on Avenue Independencia
The Cementerio Nacional on Ave. Independencia, Santo Domingo, is the first national cemetery in the Dominican Republic. They inaugurated it during the Haitian occupation by Haitian President Jean Pierre Boyer, August 29, 1824. The cemetery has been closed since 1965. The last persons interred there were constitutional soldiers who died during the civil war.
This large gated cemetery, with an area of 16,000 square meters and 3,275 graves, has been around for over 500 years. Surrounded by a wall, it was a commonplace to execute people. María Trinidad Sánchez and Antonio Duvergé were both executed here.
Persons Buried in the Cemetery
Buried beneath the soil is history in abundance. Yet we will never know all who are buried in this disorganized resting place as many of the graves are not marked and have been destroyed by time and looters.
Buried in the Cementerio Nacional are many of the founders and the people who created Santo Domingo. There are people who died because of different plagues that spread throughout the country. Many of those interred here are children and infants. Represented here are the dead from hurricane San Zenón that took. They have laid many races and nationalities to rest in this bleak but interesting place. There are people from the Haitian occupation buried here with their tombstones written in French. Buried here are casualties from many wars and conflicts that occurred in the Dominican Republic including, The War of Restauración, Annexation to Spain, The War of Independence, The Intervention of the US Marines (6 Marines are buried here). There are tombs of many of the Dominican Republic Presidents here including Francisco Gregorio Billini Aristy, El Padre Billini and José Núñez de Cáceres (1772-1846).
The Cementerio Nacional de la Avenida Independencia was declared a Patrimonio Cultural/ Cultural Patrimony historical site in 1987. It is still highly ignored by the Dominican people. Street people can be seen sleeping on pieces of cardboard outside the gates at night. There are rats scurrying along doing who knows what in the dark cemetery.
Passing by in the daylight one can always see dogs inside the gates. Sleeping on a grave. Could it be the grave of its master? One day I saw a dog lying atop a grave chewing on a large bone. Makes one think…
I urge everyone to visit this interesting yet sad cemetery. Take a walk, view the tombs and the strange grave markers from times past. But, please only go in the daylight hours and be cautious of your surroundings.
Go to the beginning (west) of the Conde at Independencia Park. Turn left (south) walking in front of the park. Take the first road to the right (south), Ave. Independencia (at the end of Arz. Nouel the street name changes), and continue walking up this street (away from the Colonial Zone). The cemetery is 2 blocks up on the left. Located in Ciudad Nueva between Av. Independencia, Calle Canela, Calle Padre Billini and Calle Carrerasm
Marriage and Funeral Traditions in Dominican Republic
The Marriage and Funeral traditions in Dominican Republic are passed down from generation to generation. Marriage and Wedding traditions are very important. Starting with asking for the hand in marriage, the service and giving of gifts. The same with Funeral traditions. Many traditions, such as the wearing of black, have changed for many. Even though nowadays many modern traditions have seeped into the culture, the old traditions and ways are still honored.
Marriage/ Matrimoniales Traditions in Dominican Republic
The man usually proposes.
If the couple decides to have a church wedding/ boda and reception then the bride’s family does most of the preparations.
Weddings can be expensive and so some people choose to have smaller gatherings or just marry in civil court.
As of January 2012 The Central Electoral Board (JCE) has trained pastors representing non-Catholic religious denominations to celebrate weddings including the Iglesia Asamblea de Dios, Asamblea de Iglesia Pentecostal, Concilio Cristiano, Iglesia Apostolica Misionera, Iglesia Adventista del Septimo Dia, Concilio Menonita, Iglesia Metodista Libre, Dios de la Profecia and Asamblea Cristiana. In the past, only a Catholic Church priest could marry a couple. Followers of other Christian religions had to go through a civil marriage process with a Justice of Peace. In the past, anyone wanting to marry outside of the Catholic faith had to marry in a Civil Court or Judges Chamber so they can have all the necessary legal documents. The couple would marry in civil court or in a judge’s chamber the morning of the wedding or even the day before the actual church wedding. Then they could have their ceremony in their chosen religion.
Bridesmaids and large wedding parties are not the norm here. Having a cute little ring bearer and flower girl is. Many times the little ones dress the same as the bride and groom, in smaller scale.
Having “padrinos and madrinas” (godparents of the wedding) is very traditional. The godparents are usually the mother of the groom and the father of the bride and their role is to serve as witnesses. Along with the couple, the godparents also sign the marriage certificate.
Another tradition is to have a child (usually a boy) carry the “arras” or coins on a silver tray. The boy would have 13 coins (they are usually 10 cent coins) that at some point during the ceremony will be passed to the priest. The priest will pass them to the groom and he in turn will pass them to the bride. This exchange signifies that the couple pledges to provide for each other and that material goods are to be shared equally. The whole thing is very symbolic and is quite romantic.
In addition to the flower girl, the ring bearer and the coins bearer, the ceremony also has a child that carries a fancy white bible.
The mother of the groom, escorted by the groom, enters the church first. The mother of the bride then enters escorted by the father of the groom. The wedding party enters next including the children, usually entering in pairs.
Another Dominican tradition is to have what is called a “ceremonia cantada” meaning that every piece of music was actually sung, instead of being just instrumental.
It used to be that Dominican wedding receptions consisted mostly of cake and champagne, along with light appetizers at best. Today, sit down dinners or a party are the style.
There is usually a bachelor party / despedida de soltero and bachelorette party / despedida de soltera. The bridal shower is another tradition.
The vast majority of Dominicans deliver their gifts to the bride’s home before the wedding day. Never take a gift with you to the wedding ceremony or reception.
The church is usually not divided into “bride’s” and “groom’s” sides. So you can sit where you would like.
At the end of the liturgy, a large number of people go to the altar. These are witnesses, and there could be dozens. Asking someone to be a witness is a way of honoring them as a special guest. Family members and friends will be included.
The newly married couple will be the first to exit the church. Do not try to greet them outside. Instead, proceed directly to the reception.
The bride and her father have the first dance. The groom and the bride’s mother join them. Then the entire wedding party and family enter the dance floor. After this then the guests can start dancing.
Most newlywed couples will stay until the end of their party, which could last til 3 AM or later. They are never the first to leave. If you want to leave do not hesitate to leave before the bride and groom. Any time after the meal is socially acceptable, although you are likely to miss quite a party.
There is no tradition about the Groom not seeing the Bride before the wedding. This is when most of the wedding party photographs are taken.
Dominicans show much respect for their dead. A funeral is an event that will gather people together, including family members, who may not have seen each other for a number of years. Inside the chapel it is sedated and reverent, but outside, it is livelier almost reminiscent of a normal social occasion.
The Wake will continue until 12 noon the next day, followed by burial at the cemetery. It is the family’s choice, some decide to retire at midnight and return the next day around 7AM for the burial.
Many families follow on with a series of memorial masses held for nine (9) consecutive days. This is known as los nueves dias, novenario, or la vela. When and where these masses are to be held will be announced. It is not necessary to go to these masses unless you were a close friend of the person or family, especially if you attended the funeral. One is never expected to attend all the masses unless you want to do so. If you were not able to attend the funeral you should go to one of the masses. You might choose to go to the last one that usually will be announced in the press. This marks the end of the mourning period ceremonies.
The nine days of mourning usually consist of three days of grieving (crying and reminiscing). 3 days of silence (thinking and reverence). The last 3 days are for release (accepting and separating).
To “cumplir” is to act in accordance with the standard social procedures. A person will go to a funeral whether or not it is his desire; it is his duty. To “cumplir” is important in this society. It signifies respect and caring.
Many of the poorer people are only laid out for 1 day in the home. This is because of the heat and fast decomposition of the body. Also, the caskets usually have a window for viewing. Maybe this is to keep the smell in and bugs out.
Flowers are not expected.
Only good friends and family are expected at the burial.