Cementerio Nacional de la Avenida Independencia/ National Cemetery on Avenue Independencia
The Cementerio Nacional on Ave. Independencia, Santo Domingo, is the first national cemetery in the Dominican Republic. They inaugurated it during the Haitian occupation by Haitian President Jean Pierre Boyer, August 29, 1824. The cemetery has been closed since 1965. The last persons interred there were constitutional soldiers who died during the civil war.
This large gated cemetery, with an area of 16,000 square meters and 3,275 graves, has been around for over 500 years. Surrounded by a wall, it was a commonplace to execute people. María Trinidad Sánchez and Antonio Duvergé were both executed here.
Persons Buried in the Cemetery
Buried beneath the soil is history in abundance. Yet we will never know all who are buried in this disorganized resting place as many of the graves are not marked and have been destroyed by time and looters.
Buried in the Cementerio Nacional are many of the founders and the people who created Santo Domingo. There are people who died because of different plagues that spread throughout the country. Many of those interred here are children and infants. Represented here are the dead from hurricane San Zenón that took. They have laid many races and nationalities to rest in this bleak but interesting place. There are people from the Haitian occupation buried here with their tombstones written in French. Buried here are casualties from many wars and conflicts that occurred in the Dominican Republic including, The War of Restauración, Annexation to Spain, The War of Independence, The Intervention of the US Marines (6 Marines are buried here). There are tombs of many of the Dominican Republic Presidents here including Francisco Gregorio Billini Aristy, El Padre Billini and José Núñez de Cáceres (1772-1846).
The Cementerio Nacional de la Avenida Independencia was declared a Patrimonio Cultural/ Cultural Patrimony historical site in 1987. It is still highly ignored by the Dominican people. Street people can be seen sleeping on pieces of cardboard outside the gates at night. There are rats scurrying along doing who knows what in the dark cemetery.
Passing by in the daylight one can always see dogs inside the gates. Sleeping on a grave. Could it be the grave of its master? One day I saw a dog lying atop a grave chewing on a large bone. Makes one think…
I urge everyone to visit this interesting yet sad cemetery. Take a walk, view the tombs and the strange grave markers from times past. But, please only go in the daylight hours and be cautious of your surroundings.
Go to the beginning (west) of the Conde at Independencia Park. Turn left (south) walking in front of the park. Take the first road to the right (south), Ave. Independencia (at the end of Arz. Nouel the street name changes), and continue walking up this street (away from the Colonial Zone). The cemetery is 2 blocks up on the left.
Fray Antón de Montesino (1475 – 1540), the Defender of Los Indios.
Fray Antón de Montesino is best known for his historic defense of the Taino Indians and other Indigenous persons of the islands of the Carribean and around the world. He courageously spoke against the abuses done to the native peoples of the island in a famous sermon made in 1511. He was one of the first persons to speak out for defending human rights starting the fight around the world.
(some references say Montecinos and also Antonio Montesino.)
In the years of 1494 and 1495 Cristóbal Columbus carried out military campaigns to force the Taínos (the original native inhabitants of the island) to be put under the rule of the Catholic Kings and to serve the Spaniards. The Taínos caught at this time were forced to work in the gold mines and wherever else their labors were needed. During the time of Columbus they were treated as less than human as if they were property instead of human beings. Even though Corona had declared in 1501 that the Taínos were free and that should not be mistreated, nobody listened or obeyed him. The Indians were considered below animals and without souls.
The Spanish continued to use and abuse the original inhabitants of the island. in 1503 Nicholas de Ovando, the abusive governor of the island, told the queen that if he did not use the Indians to work for them in the mines the island would become depopulated and all the business therein would be lost. Since the Kings were more interested in obtaining gold to fund the expenses in Europe, the abuse of the Indians was made legal by Corona. He continued to permit the Indians to be slaves for the Spaniards and to work the mines and the farms. In turn for this legalization, the Spaniards were ordered to teach the Tainos about the Catholic ways. The permission was given the 20 of December of 1503. Thus began the “Sistema de las Encomiendas en la Española (the system of Economics of Spain). This was the start of the true abuse of the Indians.
The Natives who managed to live after serving as slaves in the mines or fields under forced labor were desperate and lost hope. Many committed mass suicides. Many died from disease and starvation. In 1508 when a census of Indians was taken. It found that there were only 60,000 of the original 400,000 left of the natives that were counted when Columbus came onto the island for the first time only sixteen years before. The loss of the labor force hurt the Spanish and their gold mining. It was decided to bring in the Indians of the Lucayas Islands to restock their supply of laborers. In time, because of the Spaniard’s cruel treatment of the indigenous peoples and King Fernando’s insatiable thirst for gold, these indigenous peoples also died off.
The Friars arrival to the settlement started a change. Montecinos who was ordained in 1509, joined the first group of Dominican missionaries in 1510 who were heading to the “New World”. This was the state Fray Antón de Montesino found upon his and the Dominican order or Friars arrival on the island La Española. The Friars saw first hand the horrific treatment, the life of shortage and the forced labor of the Indians. Immediately the friars started to fight in favor of these victims to give the indigenous people rights equal to those of the Spaniards.
“I am the voice of Christ who cries out in the desert of this island. This voice says all are in mortal sin and live and die in it, for the cruelty and tyranny you use on these innocent people. Say what right and justice do you keep in such cruel and horrible servitude these Indians?”
These words were part of the sermon given by Fray Antón de Montesinos on the first Sunday of Advent, the 30 of November of 1511, in the presence of Sir Diego Columbus in the Iglesia de los Padres Dominicos. The sermon was based on the Gospel of Saint Matthew 3:3. All the top officials and authority figures were present. In a full speech of admonition with all sins described in detail, the titled sermon “Ego Vox Clamantis in deserto”, was signed by all the friars of the order. They demanded of the Spaniards to give rights and justice to the Taínos, condemning the oppression against them. The scandal was enormous. All were astonished by the boldness of Fray Antón de Montesinos. (The Sermón de Antonio de Montesinos.)
Fray Pedro de Córdoba, head of the order, promised that Montesinos would make a full retraction in his next sermon. Of course, that did not happen. On the second Sunday from Advent, the 7th of December, Montesinos continued his attack on these atrocities in even harsher words.
Return To Spain
In 1512 Montecino returned to Spain and was sent to court. After great difficulties, Montesinos managed to see the King and was able to explain the terrible situation. The King held a town meeting, composed by theologians and jurists, to discuss and make a judgment on the case.
Montesinos fought and won.
The Government dictated the results in the Laws of Towns, regulating the work of the Indians yet still forcing them to work as before. The Spaniards and Montesinos continued to fight because these laws did nothing to resolve the situation. Finally, the Government of Cisneros Cardinal created “El Gobierno de los Gerónimos” to mediate between both parties and to create laws in favor of the natives. The laws were created but never applied. The plans of el Gobierno de los Gerónimos / Government of the Jerónimos failed.
Montesino died in Venezuela on June 27, 1540. He never saw his dream of equality come to pass. He became the author of the first official reclamation of freedom and equality of the people of America. The exact circumstances of the death of Fray Antón Montesino, the Defender of Los Indios, is unknown.
A Reenactment video of the Sermón de Montesinos en La Española video.
*The speech of Montecino influenced Bartolomé de Las Casas to get rid of his Native slaves and start fighting for their rights.
*There is a Fray Antón de Montecinos Award from the Alumni Association of the University of Santo Domingo in New York City. This award is given annually to a Dominican professional who lives in the United States. This person must substantially enhance the reputation of the Dominican Republic through their work. The award includes a $5,000 cash prize and a replica of a statue of Montesinos.
*The Friar and martyr returned to Hispaniola and continued to work there and in Puerto Rico. In 1521 he founded, along with other Dominicans, a convent in the town of San Juan Bautista de la Isleta, the basis of the first university in Puerto Rico founded in 1532.
*In 1528, Montesinos went to Venezuela with a mission along with other Dominicans
The Monument Frey Antón de Montecinos
The stone and bronze statue found on the Malecon of Santo Domingo, Dominican Republic. The monument is near the harbor on the far end of the Colonial Zone. It can be seen looming in the horizon at the entrance to the Ozama River. The statue was designed by Mexican sculptor Antonio Castellanos. It is almost 15 feet (4.57 meters) tall. The statue was gifted to the Dominican people by the Mexican government when Lopez Portillo was president of Mexico. The monument to Frey Antón de Montecinos was inaugurated in 1982.
The sculpture of Montecinos rests on the upper deck of the building built of limestone and concrete. It was designed by architect Pedro Ramírez Vásquez. The monument, including the height or the statue, measures 30 meters or almost 100 feet tall. The original plan was for the structure to house a cultural center. That plan is finally being worked on and is being constructed now. The Marines guard the monument. The view from the top of the structure shows the entrance to Rio Ozama and the Caribbean Sea. You can also see much of the Colonial City.
Playa Placer de los Estudios
There is a small beach beside the monument of Montecinos. The original name of this beach is Playa Placer de los Estudios. The locals call it Playa Placer or Playita Montecinos.
Part of Playa Placer is very shaded with large palms and there are also many noni trees. You can usually see baseball players practicing their running in the sand or people exercising or walking their dogs.
The beach area runs from the port of Santo Domingo to the coral cliffs that line the Malecon. There is a lot of runoff from the city of garbage and sewage. When there is any storm or hard rain it washes the trash down from the Rio Ozama and it accumulates here. It is so sad to see. It is not advisable to swim on this beach.
The monument honoring Montecino is located on Paseo President Billini where it changes to Avenida George Washington, better known as The Malecon, next to the Port of Santo Domingo on the Caribbean Sea at the mouth of Rio Ozama. Sometimes crossing the Malecon can be dangerous. Facing Montecion walk left along the Malecon and there is a pedestrian bridge at the port that crosses this busy road.
Monumento a la Inmigración Agrícola Japonesa en la República Dominicana. / Monument to the Japanese Agricultural Immigration in the Dominican Republic.
The Japanese Agricultural Immigration Monument symbolizes the arrival of the first families that came to the Dominican Republic from Japan. These persons came to this country at the end of the Second World War because of an immigration agreement between the Dominican Republic and the Japanese Governments. The Japanese immigrants came to the Dominican Republic with the dream of building a new life for themselves and their families through agriculture and working the earth.
The monument, located in the Plaza Inmigración Agrícola Japonesa, is the work of Japanese artist Hokuyu Narahara and the dream of Mr. Toru Takegama who is a representative for the Japanese immigrants.
The inscription on the monument reads:
“Hecho histórico del inicio de la inmigración agrícola japonesa en la República Dominicana desde el año 1956, por canje de notas diplomáticas entre los Gobiernos de la República Dominicana y del Japón, deseando la eterna confraternidad entre ambos países.
29 de julio de 2012 Comité Gestor del Monumento a la Inmigración”
Commemorating the Historical start of Japanese agricultural immigration in the Dominican Republic since the year 1956, by an exchange of notes between the Governments of the Dominican Republic and Japan, desiring eternal brotherhood between the two countries.
July 29, 2012, Managing Committee of the Monument to the Immigration.
From Calle El Conde walk towards the sea on Calle 19 de Marzo or Meriño to the Malecon. It is located at the Fuerte San Jose in front of the monument Fray Anton de Montesino. Avenida George Washington (Paseo Presidente Billini – Malecon) and Jose Gabriel Garcia, Ciudad Colonial.
All You Want To Know About The Oldest City In The Americas
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